Dear Brother Wish you and all those who contributed in making this site a reality It has been mentioned in the Pranayamam Thirumanthiram section about a certain technique whereby the the inhalation by the left nostril is 16sec, retaining of breath 64sec and the exhalation through the right nostril is 32 secs And I can also understand that this is a difficult practice to learn.. Is there anyone who is able to guide me on this pranayama practice? Pls advice..

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Tamils - a Trans State Nation.. Life's good comes not from others' gift, nor ill Man's pains and pains' relief are from within. Thus have we seen in visions of the wise!. Studies in Saiva-Siddhanta by J. Nallaswami Pillai with V. Loganathan panniru thirumuRai at Shaivam. The Tirumandiram has been reckoned as the tenth of the 12 Tirumurais of Saivism. It has been divided into nine sections called Tantras, containing the quintessence of the Saiva Agamas.

Sekkizhar, the author of Periyapuranam , designated this Tamil classic as "Tamizh Moovaayiram" since it possesses poems each of which has unique metrical structure, each line consisting of 11 or 12 syllables, depending upon the initial syllable.

It is the earliest exposition of Saiva Agamas in Tamil, discussing in detail the four related steps of spiritual progress viz. Tirumoolar, the author of the text, has been hailed as one of the 63 Nayanmars.

He was a great mystic and Yogi. For a very long period he was absorbed in meditation and contemplation beneath the shade of a Bodhi tree at Tiruvavaduthurai and delivered the poems which are collectively called the Tirumandiram i. Historically, the author belonged to A. In the Tirumandiram, various layers of philosophical thoughts and religious doctrines are embedded. It has been considered to be the earliest text on Saiva Siddhanta. The concept of Pati, Pasu and Pasa and fourfold sadhanas, peculiar to Saiva Siddhanta are adumbrated in the text.

Equally the author has given importance to Vedanta, since in many poems the esoteric substance of the Upanishadic Mahavakya, "Tat tvam asi" has been interestingly interpreted through the grammatical technique of "Lakshanatraya". Further, he refers to the Vedantic concept of sevenfold adjuncts Upadhi of Jiva and the same number of Upadhis of Isvara and describes the absolute and transcendental Reality as Sunya, devoid of any attribute.

There are portions in his treatise, to be identified as Tantrasastra, since they provide rich materials on the basic principles of Shakti worship, diagrams, Chakras, magic spells and their accessories.

The third section of the text is an elaborate exposition of the eight-limbed Yoga. Since Tirumoolar claims in the prefatory portion that Patanjali, the devotee of Nataraja, was his colleague, it is quite reasonable to suggest that he has been inspired by his Yogasutra. The ethical preparations, embodying the avoidance of vices and adoption of virtues, technically known as "Yama" and "Niyama" are presented with additional details, not found in the Sanskrit text of Patanjali.

Similarly particulars of "Asanas", the physical postures and "Pranayama" i. He has also delineated the attainment of supernatural powers, as a result of practising Yoga. It is his firm conviction that the practice of Yoga should culminate in the realisation of the oneness of Atman and Brahman. He calls this method as Sivayoga.

Tirumoolar has also been considered to be the founder of the Tamil Siddha system. He describes the ways and means of attaining immortal body, called "Kayasiddhi". Unlike the homogeneous and heterogeneous systems of Indian philosophy which emphasised the ephemerality of the physical body, the Siddha system of Tirumoolar advocated a fresh theory of preserving the body so that the soul would continue its existence Udambai valarthen uyir valarthenae.

Tirumoolar was a moral philosopher. In a separate section, he teaches the ethics of ahimsa, abstinence from slaughtering, meat- eating and drinking.

He condemns coveting another man's wife. Like the crow inviting its group to partake the food, people should be liberal in exercising charity, without any discrimination. He declares that "love is God". He proclaims the unity of mankind and God. He stresses on the acquisition of knowledge through learning and listening. The final section of the Tirumandiram is named "Sunya Sambhashana", meaning esoteric dialogue. The poems are full of metaphorical sayings communicating mystical and speculative thoughts.

One illustration is enough: "There are five cows Indriyas in the house of Paarppaan Paar-to see; seer i. If they were controlled by him and their thirst quenched, then they would spill out all milk bliss. In fact, it is said to contain the whole of Saiva Siddhanta. Saint Tirumular is a theologian of our faith, but not merely a theologian.

He is also a siddhar, an accomplished yogi. Our Hindu scriptures come from such great men, men who have attained to the deepest realizations through their sadhana and their devotion. When their awareness dwells in the superconscious states resident in all men but penetrated intentionally by only a few, and when they speak out from that state, we consider that it is not man himself who has thus spoken but the Divine through man.

Saint Tirumular was such a siddhar, and his words are valued as a divine message for mankind. Those of you who have been on San Marga here on Kauai have seen the beautiful life-size granite statue of Saint Tirumular that arrived here along with the statue of Saint Tiruvalluvar, the author of the Tirukural. In India during Tiruvalluvar's time there was neither paper nor pens, so writing was accomplished with a stylus, the characters being scraped or scratched into a specially prepared leaf, called an Ola leaf.

Many ancient scriptures and literature were produced in this manner, and it is amazing that some of the original writings so made still exist today. Certainly no modern day paper would have withstood the centuries so well! The statue of Saint Tirumular shows him sitting in the lotus posture, deep in meditation, while Saint Tiruvalluvar is seated with a small writing table on his lap composing his sacred verses with stylus in hand. His Tirukural speaks on virtuous living.

It gives us the keys to happy and harmonious life in the world, but it doesn't give any insights into the nature of God, whereas, the Tirumantiram delves into the nature of God, man and the universe in its depths. Taken together, they speak to all Hindus and offer guidance for every aspect of religious life, the first addressing itself to the achievement of virtue, wealth and love, while the second concerns itself with attainment of moksha or liberation.

The Tirumantiram is a mystical book and a difficult book. The original text is written in metered verse, composed in the ancient Tamil language. Saint Tirumular is the first one to codify Saiva Siddhanta, the final conclusions, and the first one to use the term "Saiva Siddhanta. It is one of the oldest scriptures known to man. I was very happy to find that all my own postulations, gathered from realization, are confirmed in this great work.

That is why this book is so meaningful to me-as a verification of personal experience and a full statement of the philosophical fortress erected and protected by our Guru Paramparai. It takes a bit of meditation to understand the Tirumantiram because you have to know occultism and scripture to catch the meaning. It is composed in rhyme and cloaked in code-when the Five become Six and the Seven become Twelve and so on, all talking about the petals of the chakras and the esoteric bodies of man or the material world components known as tattvas.

For these tantras Brahmin priests and shastris from various parts of South India had to be hired to help in deciphering the deeper, more abstruse verses about the kundalini and other mystical subjects. Like all mystical writings one can only understand this scripture by close study with a teacher.

Why is that? Because mystics are cautious, protective of their special knowledge that it does not get into the wrong hands. They therefore present their work minus a few important keys that the preceptor or Sat Guru has to fill in for the disciple who has proven himself worthy. It is something like a great chef who might write down all his finest recipes but leave out one or two crucial ingredients to preserve his reputation.

Thus, many of the mantras or yantras spoken of in this or other texts are correct as far as they go, but usually leave out a necessary key which makes them work. That does not mean they are useless. It does mean, however, that the fullest use cannot be realized by merely reading or studying from the books. There is a timeless quality about Saivism-which preceded Hinduism as we know it today-that sets it apart from the modern faiths on the planet such as Christianity and Islam.

Of course, we know that the founders of Buddhism, Jainism and Sikhism were all good Hindus. Saivism is so very ancient that it appears among the first civilizations unearthed by archeologists. It is our belief that Saivism is as old as man himself, the original or seed religion from which all others have sprung forth; and since they are the offspring of Saivism we look upon them as parents look upon their children, with a deep love and a hope that they will do well and a look askance when they don't.

There never was a time when Saivism, the Sanatana Dharma, did not exist on the planet. Other religions trace their lineage to a man, to a founder, to a messiah or a theologian. Saivism does not. It has no founder because it was not founded by man. It is coexistent with man. That makes Saivism unique, different from all the religions and sects that followed it.

Look into history and you will see it is the only religion without a beginning, without a founder and a date it was founded. Now one of the oldest of the preserved theologies of Saivism available to us today is that of Saint Tirumular. Of course, his was not the first theology, just one of the oldest to be preserved.

He did not start anything new. His work is only a few hundred years older than the New Testament. He codified Saivism as he knew it. He recorded its tenets in concise and precise verse form, drawing upon his own realizations of the truths it contained.

His work is not an intellectual construction, and it is not strictly a devotional canon either. It is based in yoga. It exalts and explains yoga as the kingly science leading man to knowledge of himself. Yet it contains theological doctrine and devotional hymns.

It is the full expression of man's search, encompassing the soul, the intellect and the emotions. Saint Tirumular's story begins more than two thousand years ago in the Himalayas where the great rishis had gathered in conclave apart from the rest of the world holding fast to the Sanatana Dharma as they pursued their own meditations to ever deeper strata.

From time to time these ashram communities would send out members in response to the needs of the world, pilgrims who would travel by foot, taking the Eternal Truths to be taught and reestablished where perhaps superstition or alien religions had gained a foothold. These rishis traveled throughout the known world in those early days, spreading the Sanatana Dharma, Saivism, far and wide. It was a one teaching, but people adapted it to their own understanding and culture and local conditions, and thus the various religions of the world arose.

Saint Tirumular was such a Himalayan rishi, a siddhar sent on mission to South India to spread the purest teachings of Saivism to the people there.


Thirumandhiram Of Thirumoolar (திருமூலர் அருளிய திருமந்திரம்):

In the Guru Poornima special edition of series, we were blessed to also write about the great Siddha Avvai. Siddha refers to perfected masters who have achieved a high degree of physical as well as spiritual perfection or enlightenment. We looked at various Siddhas who have graced upon this earth with their Presence — their life and the wisdom they shared in the form of poems, couplets that are referred to as Siddhar Padalgal. The journey of Siddhar Charithiram gave us the opportunity to have a glimpse of the life and works of the Siddhas.


The Tirumantiram or Thirumantiram is a Tamil poetic work written in 12th century by Thirumular and is the tenth of the twelve volumes of the Tirumurai , the key texts of Shaiva Siddhanta and the first known Tamil work to use the term. It consists of over three thousand verses dealing with various aspects of spirituality, ethics and praise of Shiva. But it is more spiritual than religious and one can see the difference between Vedanta and Siddhanta from Tirumular's interpretation of the Mahavakyas. According to another historian, Madhavan, the work stresses on the fundamentals of Siddha medicine and its healing powers. The poems have a unique metrical structure, each line consisting of 11 or 12 syllables depending on the initial syllable. Tirumular discusses the four steps of spiritual progress; Charya , Kriya , Yoga and Gnana , the Shaiva Siddhanta concept of Pati , Pasu and Pasa where Pati stands for Lord shiva, Pasu stands for the human kind and Pasa stands for Maya the desire , sadhana , Vedanta , the Upanishadic Tat tvam asi and other Vedantic concepts, the transcendental reality as emptiness Sunya devoid of any attribute and Tantrasastra Shakti worship , chakras , magic spells and their accessories. The section on Yoga , called "Shiva yoga", offers details not found in the Sanskrit text of Patanjali.


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Tamils - a Trans State Nation.. Life's good comes not from others' gift, nor ill Man's pains and pains' relief are from within. Thus have we seen in visions of the wise!. Studies in Saiva-Siddhanta by J. Nallaswami Pillai with V. Loganathan panniru thirumuRai at Shaivam. The Tirumandiram has been reckoned as the tenth of the 12 Tirumurais of Saivism.

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